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Critique of Pure Reason

Unabridged Edition

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<b> <i>'The purpose of this critique of pure speculative reason consists in the attempt to change the old procedure of metaphysics and to bring about a complete revolution'</i> </b> Kant's <i>Critique of Pure Reason</i> (1781) is the central text of modern philosophy. It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The <i>Critique</i> brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives.

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Critique of Pure Reason, Immanuel Kant, Norman Kemp Smith

Langue
Année de publication
1965
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(souple),
État du livre
Abîmé
Prix
12,60 €

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Sous-titre
Unabridged Edition
Langue
Anglais
Publié
1965
Format
souple
Pages
681
ISBN10
0312450109
ISBN13
9780312450106
Séries
Première publication
1781
Titre original
Kritik der reinen Vernunft
Évaluation
4,1 sur 5
Description
<b> <i>'The purpose of this critique of pure speculative reason consists in the attempt to change the old procedure of metaphysics and to bring about a complete revolution'</i> </b> Kant's <i>Critique of Pure Reason</i> (1781) is the central text of modern philosophy. It presents a profound and challenging investigation into the nature of human reason, its knowledge and its illusions. Reason, Kant argues, is the seat of certain concepts that precede experience and make it possible, but we are not therefore entitled to draw conclusions about the natural world from these concepts. The <i>Critique</i> brings together the two opposing schools of philosophy: rationalism, which grounds all our knowledge in reason, and empiricism, which traces all our knowledge to experience. Kant's transcendental idealism indicates a third way that goes far beyond these alternatives.