Gunter Frank Ordre des livres

Aus dem Inhalt (insg. 14 Beiträge): R. Darge, „Diese Lehre ist von allen die gewisseste. „Die Radikalisierung der aristotelischen Seinslehre in der Hochschulmetaphysik der frühen Neuzeit S. Lalla, Benedictus Pererius und Aristoteles J. Schmutz, Aristote au Vatican. Le débat entre Pietro Sforza Pallavicino (1606-1667) et Frans Vanderveken (1596-1664) sur la théorie aristotélicienne de la vérité S. K. Knebel, Intrinsic and Extrinsic Denomination. The 14th-Century Connection of 17th-Century Aristotelianism M. J. F. M. Hoenen, Aristotelismus in den dominikanischen Studien des 17. Jahrhunderts. Der 'Cursus philometaphysicus' des Paulus Maria Cauvinus (Bologna 1692) B. Roling, Aristoteles zwischen jüdischer Tradition und philosophia perennis: das Aristotelesbild der christlichen Kabbalisten A. Trachsel, Johannes Sturm und seine Übersetzung der 'Rhetorik' des Aristoteles H. Wels, Die Unsterblichkeit der Seele und der epistemologische Status der Psychologie im Aristotelismus des 16. Jahrhunderts M. W. F. Stone, Explaining Freedom Through the Texts of Aristotle: Pedro da Fonseca S. J. (1528-1599) on liberum arbitrium R. Pozzo, Umdeutungen der aristotelischen Habituslehre in der Renaissance D. A. Lines, Lefèvre and French Aristotelianism on the Eve of the Sixteenth Century K. Meerhoff, Some XVIth-Century Readings of Aristotle’s 'Ethics'

The concept of a unity and a uniformity of the Christian religion (orbis christianus) in patristics and in the Middle Ages has proven to be an illusion. In fact since Christianity originated there has been a large number of heterodox movements, some of which could never be absorbed by the Christian church. Movements such as early Christian Gnosticism, the Paulicians, the Bogomils, the Antitrinitarians, the Cathars, the Albigensians and the Waldensians marked a religio-historical zone between Armenia and the Iberian Peninsula whose vitality endured for centuries. Based on examples, this volume provides an insight into the history of some of these movements summarized under the central concept of a so-called pre-Reformation, a term used up to the 19th century.