Edita Stein Livres

L'" Essai sur l'État " répond aux vœux d'une théorie des essences. Il tente de dégager l' "essence" (ou les structures invariantes de sens) qui fait qu'une société est un État et que cet État est souverain. Il fait écho à la préoccupation des théoriciens du droit mais s'inspire aussi des philosophes qui, à la suite de Fichte par exemple, jugent l'État à sa capacité d'autonomie.

"La recherche de la vérité traverse la vie et l'oeuvre d'Edith Stein. Sa rencontre avec Dieu, puis son baptême, ont orienté résolument cette quête, et lui donnent tout son sens. De l'université de Gôttingen au Carmel d'Echt, sa vie et sa pensée s'enracinent dans une intériorité qui puise à la source de toute spiritualité, en Dieu lui-même. Ce recueil de pensées se veut une invitation à la méditation et au silence intérieur, conditions préalables à un retour au plus profond de l'être, là où Dieu parle en secret à l'âme. La mystique que nous propose Edith dans ces chemins vers le silence intérieur est un itinéraire spirituel praticable par tous." Vincent Aucante

Edith Stein and Roman Ingarden, both students of Edmund Husserl, the founder of phenomenology, corresponded extensively between 1917 and 1938. These 162 letters, most published here for the first time, reveal a friendship that spanned the adult lives of these two important 20th-century thinkers. Through Stein's letters, the reader can follow her through her student days, her conversion from Judaism to Catholicism, her professional life, and her decision to become a Carmelite nun in the Carmel of Cologne, where she took the name Teresa Benedicta of the Cross. The letters end in 1938, when the Nazi threat escalating throughout Eastern Europe made correspondence difficult, especially across national borders. Four years later Edith Stein was arrested in the Netherlands by the Nazi SS, transported to Auschwitz, and was killed in the gas chambers. Roman Ingarden survived World War II, continued his academic work in Poland, and died in 1970. Although Ingarden's letters to her have not been found, Stein's to him also help us understand the life of this Polish phenomenologist and aesthetician, his life in Poland, his intellectual development, his own writings and academic career, and the editorial assistance Stein provided for all of the works he published in German. Translated from the newest critical German edition by Dr. Hugh Candler Hunt, this premiere English edition of her correspondence volume 12 of ICS Publications Collected Works of Edith Stein gives us a fascinating and intimate window into Edith Stein's rich life and personality, revealing her warmth and humor, deep capacity for friendship, and remarkable intellectual and spiritual depth. Included are 13 photos, bibliography and index.--Publisher

Edith Stein: Life in Jewish Family - The Collected Works of Edith Stein, Vol. One By Edith Stein, translated by Josephine Koeppel, OCD. Edith Stein's autobiography, with map and 11 pages of photos. This initial volume of the Collected Works offers, for the first time in English, Edith Stein's unabridged autobiography depicting herself as a child and a young adult. Her text breaks abruptly because the Gestapo arrested and deported her to Auschwitz in 1942. Edith Stein is one of the most significant German women of our century. At the age of twenty-five she became the first assistant to the founder of phenomenology, Edmund Husserl. She was much in demand as a writer-lecturer after her conversion from atheism to Catholicism. Later, as a Carmelite nun, she maintained her intellectual pursuits, until she died along with so many other Jewish people in the Holocaust. By making this story available in English, the Institute of Carmelite Studies provides an eye-witness account of persons and activities on the scene at the time when psychology and philosophy became separate disciplines. A preface, foreword, and afterword to Edith's text brings out many background details of the rich story she has left us. "A splendid translation, filled with a deep understanding of Edith Stein." - Cistercian Studies

To celebrate the fourth centenary of St. John of the Cross's birth in 1542, Edith Stein was tasked with preparing a study of his writings. Utilizing her philosophical skills, she reflects on the symbols of the cross and night, illustrating how entering the night equates to carrying the cross. Her analysis condenses John's thoughts on the active and passive nights from *The Ascent of Mount Carmel* and *The Dark Night*, ultimately leading to the glory of resurrection shared through unitive contemplation, primarily discussed in *The Living Flame of Love*. In the summer of 1942, the Nazis arrested Edith, and her profound manuscript was found open in her room. After fleeing to Holland for safety, she faced renewed danger with the Nazi invasion. Her superiors assigned her the study of St. John of the Cross to distract her from the looming threat. Given her circumstances, the theme of the cross became central to her work, allowing her to explore John's unity of being as reflected in his life and writings. Through her phenomenological training, she elucidates the symbolic differences between the cross and night, emphasizing that detachment is a necessary night for the soul's union with God. She describes the spiritual marriage as a surrender of the inmost regions of both God and the soul, where mortal existence is consumed by eternal love, guiding the spirit from the cross of Christ to the glory of resurrection.

Essays on Woman is a compilation of seven self-contained essays presented in various settings by Edith Stein during her years as a Catholic laywoman and academic. Arranged thematically rather than chronologically, they present a synthesis of her teachings on woman s nature, challenges and opportunities, including female education and professional opportunities; spirituality; the church, woman and youth; and woman s value in national life.This second, revised edition includes textual corrections, important new supplementary data, and previously unavailable material on the spirituality of the lay and religious woman.Includes topical and place index and editors introductions for both editions.

"Any state exists only for the benefit of human beings. this basic tenet of Edith Stein's political thought rests on her conviction that humanity is fundamentally one community, precious beyond measure. Differences of race, culture, and language offer us means to grasp the values of life uniquely so that we may share them universally, reaching across all such social boundaries. ..... " [from back cover]

An anthology of work from the last twelve years of Stein's life as she tried to integrate phenomenology and Christianity