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Americanism

The Fourth Great Western Religion

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What does it mean to “believe” in America? Why do we view our country as having a higher mission than others? Modern liberals often assert that America was founded as a secular state, but David Gelernter contends that America embodies a powerful religious idea—essentially, a religion itself. He posits that “Americanism” is a secular form of Zionism, rooted in the Puritan founders' belief that they were the new children of Israel, establishing a new Jerusalem. Their ideals of liberty, equality, and democratic governance significantly influenced the nation’s founders, even more than Enlightenment thought. Gelernter traces the evolution of this American religion from its Puritan Zionist origins in seventeenth-century New England to its current form as a militant creed dedicated to spreading freedom globally. Key figures like Abraham Lincoln, Teddy Roosevelt, and Woodrow Wilson played pivotal roles in secularizing this American Zionist idea into what we recognize today as Americanism. If America is a religion, it exists without a god and boasts a global following, attracting oppressed and freedom-loving peoples worldwide, from the patriots of the Greek and Hungarian revolutions to the martyrs of Tiananmen Square. Gelernter also argues that contemporary anti-Americanism, particularly in Europe, stems from a reaction against this religious view of America by those who adhere to rival beliefs of pacifism and appeasement. This pres

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Americanism, David Hillel Gelernter

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Année de publication
2007
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Titre
Americanism
Sous-titre
The Fourth Great Western Religion
Langue
Anglais
Éditeur
Doubleday
Publié
2007
Format
rigide
Pages
229
ISBN10
0385513127
ISBN13
9780385513128
Séries
Évaluation
3,4 sur 5
Description
What does it mean to “believe” in America? Why do we view our country as having a higher mission than others? Modern liberals often assert that America was founded as a secular state, but David Gelernter contends that America embodies a powerful religious idea—essentially, a religion itself. He posits that “Americanism” is a secular form of Zionism, rooted in the Puritan founders' belief that they were the new children of Israel, establishing a new Jerusalem. Their ideals of liberty, equality, and democratic governance significantly influenced the nation’s founders, even more than Enlightenment thought. Gelernter traces the evolution of this American religion from its Puritan Zionist origins in seventeenth-century New England to its current form as a militant creed dedicated to spreading freedom globally. Key figures like Abraham Lincoln, Teddy Roosevelt, and Woodrow Wilson played pivotal roles in secularizing this American Zionist idea into what we recognize today as Americanism. If America is a religion, it exists without a god and boasts a global following, attracting oppressed and freedom-loving peoples worldwide, from the patriots of the Greek and Hungarian revolutions to the martyrs of Tiananmen Square. Gelernter also argues that contemporary anti-Americanism, particularly in Europe, stems from a reaction against this religious view of America by those who adhere to rival beliefs of pacifism and appeasement. This pres