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Carnival and the formation of a Caribbean transnation

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This dual-site ethnography examines the Carnival celebration as it transitions from Trinidad to North America, where Trinidadian-Americans maintain this cultural tradition. Using a transnationalism lens, the author explores how immigrant Trinis in Brooklyn preserve and adapt Carnival. The study traces the history of Carnival in Trinidad, highlighting its appropriation by the middle class and its integration into a nationalist agenda. In Brooklyn, the author focuses on a "mas' camp," a hub for creative activities like costume-making and socializing, illustrating how Trinis infuse Carnival with new American meanings while retaining ties to their homeland. Through case studies and interviews, the work discusses how cultural rituals facilitate connections between the original culture and its diaspora, aiding immigrants in forging their identities in a new environment. The analysis remains accessible while engaging with ethnic and ethnographic theories, revealing the relationship between Trinidadian Carnival as a form of popular culture and its celebrants both in Trinidad and abroad. The author’s careful incorporation of participant voices and thoughtful ethnographic positioning enhances the analysis, making it both engaging and insightful. Philip Scher is an assistant professor of anthropology at the University of Oregon.

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Carnival and the formation of a Caribbean transnation, Philip W. Scher

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Année de publication
2003
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Titre
Carnival and the formation of a Caribbean transnation
Langue
Anglais
Publié
2003
Format
souple
Pages
214
ISBN10
0813027993
ISBN13
9780813027999
Séries
Évaluation
4 sur 5
Description
This dual-site ethnography examines the Carnival celebration as it transitions from Trinidad to North America, where Trinidadian-Americans maintain this cultural tradition. Using a transnationalism lens, the author explores how immigrant Trinis in Brooklyn preserve and adapt Carnival. The study traces the history of Carnival in Trinidad, highlighting its appropriation by the middle class and its integration into a nationalist agenda. In Brooklyn, the author focuses on a "mas' camp," a hub for creative activities like costume-making and socializing, illustrating how Trinis infuse Carnival with new American meanings while retaining ties to their homeland. Through case studies and interviews, the work discusses how cultural rituals facilitate connections between the original culture and its diaspora, aiding immigrants in forging their identities in a new environment. The analysis remains accessible while engaging with ethnic and ethnographic theories, revealing the relationship between Trinidadian Carnival as a form of popular culture and its celebrants both in Trinidad and abroad. The author’s careful incorporation of participant voices and thoughtful ethnographic positioning enhances the analysis, making it both engaging and insightful. Philip Scher is an assistant professor of anthropology at the University of Oregon.