Le Dr. Beck est une figure de proue dans le domaine de la thérapie cognitive, auteure d'un texte fondamental traduit dans de nombreuses langues. Ses écrits prolifiques comprennent des centaines d'articles et de chapitres explorant diverses facettes de l'application de la thérapie cognitive. Elle se consacre tant à l'avancement de la formation professionnelle qu'à la fourniture de soins cliniques dans ce cadre thérapeutique. Son travail continu contribue de manière significative au développement et à la diffusion des techniques de thérapie cognitive.
Das vorliegende Heft wird eingeleitet mit dem ersten Teil von Udo Sautters bibliographischem Essay über Kanadas Geschichte seit 1985. Er setzt mit seinem Überblick eine 1973 begonnene Reihe fort und füllt damit eine schon längst überfällige Lücke über die in den vergangenen 15 Jahren erschienenen Publikationen kanadischer Historiker und Sozialwissenschaftlicher.
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The thesis explores the potential for Turkey to become a valuable member of the EU, emphasizing the need for compatible foreign policies between the two entities during lengthy accession negotiations. It highlights the importance of Turkey's relationships with Georgia, Armenia, and Azerbaijan, suggesting that friendly ties could enhance EU foreign policy. The study critiques the separate research on the European Neighbourhood Policy and EU enlargement, questioning whether their interests in the Southern Caucasus can align to create beneficial synergies.
Focusing on the pivotal period between 1945 and the announcement of the Truman Doctrine in 1947, the essay explores the significance of Eastern Europe and the Middle East in the origins of the Cold War. It critically examines the interactions between the USSR and the US, questioning whether Eastern Europe was central to the conflict or if other regions played a more crucial role. The analysis aims to assess the relative importance of these areas in shaping the early dynamics of the Cold War.
The paper examines the evolving relationship between the EU and ASEAN since the 1970s, highlighting both successes and shortcomings. It argues that the expectations surrounding this partnership have not been met due to significant changes in the international context, particularly post-Cold War and after the September 11 attacks. Additionally, the internal developments within both organizations, including various enlargements, have influenced their interactions. The analysis emphasizes the need for a broader understanding of their relationship in light of these dynamic factors.
Wie zeigten frühe Massenmedien die Welt? Welche Konstruktionen vom Eigenen und vom Anderen produzierten und vermittelten Bilder und Fotografien in der religiösen Publizistik im Kaiserreich? »Menschen – Bilder – Eine Welt« untersucht erstmals die visuelle Dimension von Missionszeitschriften. Der Band geht von der Beobachtung aus, dass Missionszeitschriften seit dem späten 19. Jahrhundert zu den ersten Massenmedien gehörten, die religiöse, kulturelle und ethnische Diversität visuell konstruierten, (re)präsentierten und in unterschiedlichen Deutungen als charakteristischen Aspekt von »Welt? sichtbar machten. Der Band wirbt für eine interdisziplinäre Herangehensweise an die Analyse missionarisch-publizistischer Bildpolitiken und umfasst Beiträge von Wissenschaftlerinnen und Wissenschaftlern aus u. a. der Geschichtswissenschaft, der Theologie, der Kunstgeschichte, der (Visuellen) Anthropologie und der Germanistik mit Lebens- und Arbeitsmittelpunkt in unterschiedlichen Teilen der Welt.»Menschen – Bilder – Eine Welt« argumentiert entlang drei methodisch organisierter Abschnitte, dass Missionszeitschriften durch ihre spezifische Verwendung von Bildern koloniale und imperiale Räume ebenso mitkonstruierten wie sie auch zeitgenössische Interpretationen einer religiösen und säkularen Expansion Europas (z. B. als Narrative von Kolonialisierung, Missionierung/Christianisierung, »Zivilisierung« oder Modernisierung) Sichtbarkeit verliehen. Damit produzierten und verbreiteten sie nicht nur spezifische Konstruktionen des »Eigenen« und des »Anderen«, sondern boten auch bestimmte Deutungen des Kontakts und der Interaktion zwischen Europa und den Menschen und Gesellschaften in Afrika, Asien und Amerika.
What happens when people of different cultural, religious, political and social backgrounds live in close contact with each other? This volume focuses on the encounter between European missionaries and indigenous people and aims to illuminate how life in a contact zone changed concepts, attitudes and practices. It collects examples from nearly all world regions from early modern times to the middle of the twentieth century. The contributions discuss the concept of contact zones„, defining them both as spaces where people of different backgrounds actually met and as “imagined contact zones„ between European Christians and those living abroad who insisted on forming one community and thus exchanged ideas, and as “personalised contact zones„ in individuals who transcended boundaries and integrated different backgrounds and attitudes. In each case people, concepts and attitudes changed in the encounter. Practices were modified and new practices emerged. Values and conceptions were transformed. When individuals embodied the contact, however, they often were expelled from the contact zone, especially when they were not recognised as “European„. The volume thus also sheds light on the limits of the contact. By focusing on the results of the intercultural encounter, however, it mainly demonstrates the impact of life in a contact zone on those involved.“
There has been much academic debate over recent years on Europe defining itself over against the »Other.« This volume asks from the opposite perspective: What views did non-Europeans hold of »European Christianity«? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between »insiders« and »outsiders«, but that Europeans could sometimes perceive themselves as being »outsiders« in their own culture while non-Europeans could adopt »insider« perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge.