Luxury isn't just for the rich, says James B. Twitchell. Today you don't need a six-figure income to wear pashmina, drink a limited-edition coffee at Starbucks, or drive a Mercedes home to collapse on the couch in front of a flat-screen plasma TV. In Living It Up, sharp-eyed consumer anthropologist Twitchell takes a witty and insightful look at luxury -- what it is, who defines it, and why we can't seem to get enough of it.In recent years, says Twitchell, luxury spending has grown much faster than overall spending -- and it continues to grow despite the economic recession. Luxury has become such a powerful marketing force that it cuts across every layer of society, spawning a magazine devoted to spas, cashmere bedspreads on sale at Kmart, and a dazzling array of bottled waters.Twitchell says that the democratization of luxury has had a unifying effect on culture. Luxury items tell a story that we want to identify with, and more people than ever aspire to the story of Ralph Lauren's Polo or Patek Philippe. Shopping itself is no longer a chore but a transcendent experience in which we shop not so much for goods as for an identity.Sharply observed and wickedly funny, Living It Up is a revealing and entertaining examination of why we are all part of the cult of luxury.
James B. Twitchell Livres
James B. Twitchell explore les phénomènes culturels, analysant comment la société américaine s'est focalisée sur le matérialisme. Son œuvre examine la transformation du goût et de la valeur en Amérique, façonnée par la culture de masse et la commercialisation. Twitchell se concentre sur les motivations psychologiques et sociales sous-jacentes qui animent notre désir d'accumulation et d'étalage. Ses analyses offrent un regard pénétrant sur la manière dont nos vies et nos aspirations sont modelées par la société de consommation.




In his Preface to T he Living A Study of the Vampire in Romantic Literature , James Twitchell writes that he is not interested in the current generation of vampires, which he finds "rude, boring and hopelessly adolescent. However, they have not always been this way. In fact, a century ago they were often quite sophisticated, used by artists varied as Blake, Poe, Coleridge, the Brontes, Shelley, and Keats, to explain aspects of interpersonal relations. However vulgar the vampire has since become, it is important to remember that along with the Frankenstein monster, the vampire is one of the major mythic figures bequeathed to us by the English Romantics. Simply in terms of cultural influence and currency, the vampire is far more important than any other nineteenth-century archetypes; in fact, he is probably the most enduring and prolific mythic figure we have. This book traces the vampire out of folklore into serious art until he stabilizes early in this century into the character we all too easily recognize.
Branded Nation
The Marketing of Megachurch, College, Inc., and Museumworld
- 336pages
- 12 heures de lecture
Through a sharp and humorous lens, the author explores the pervasive influence of branding on various aspects of high culture, including religion, education, and the arts. The analysis reveals how branding has not only transformed these domains but may also serve to rejuvenate them. Accompanied by 50 illustrations, the book provides a visual and intellectual journey into the intersection of branding and cultural identity.
Shopping for God
How Christianity Went from in Your Heart to in Your Face
- 336pages
- 12 heures de lecture
Exploring the commercialization of faith, the narrative examines how religion has transformed from a deeply personal experience into a consumer product. It delves into the ways religious beliefs and practices are marketed and sold, highlighting the impact of advertising on spiritual life. The book critiques this shift, questioning the implications of viewing religion through a commercial lens and its effects on genuine faith and community.