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Susan Petrilli

    Susan Petrilli est une sémiologue italienne et professeure de philosophie et de théorie des langages. Son travail explore en profondeur la nature du langage et de la communication, examinant comment les signes et les symboles façonnent notre perception du monde. Petrilli emploie des approches sémiotiques pour analyser des phénomènes linguistiques complexes, offrant des aperçus originaux sur la relation entre le langage, la pensée et la culture.

    Filosofie: Nella vita dei segni. Percorsi della semiotica
    Materia segnica e interpretazione
    The global world and its manifold faces
    Signifying and Understanding
    L'immagine nella parola, nella musica, e nella pittura
    • Signifying and Understanding

      Reading the Works of Victoria Welby and the Signific Movement

      • 1068pages
      • 38 heures de lecture

      Exploring the intricate relationship between language and meaning, this work delves into the theory of signifying, emphasizing how signs and symbols create significance in communication. It examines the interplay between signifiers and signified, revealing the complexities of interpretation and representation within various contexts. The analysis includes historical perspectives and contemporary applications, making it a crucial text for understanding semiotics and its impact on culture, literature, and philosophy.

      Signifying and Understanding
    • The global world and its manifold faces

      • 300pages
      • 11 heures de lecture

      The Global World is a pivotal formula in present-day «Newspeak». The book’s leitmotif – if it is true that the faces of today’s global world are manifold – is that language opens to the other, that the word’s boundaries are the multiple boundaries of the relation to others, of encounter among differences. Otherness logic is in language and life. The aim is to evidence how, contrary to implications of the newspeak order, new worlds are possible, critical linguistic consciousness is possible – a «word revolution» and pathway to social change. The method is «linguistic» and concerns the language and communication sciences. But to avoid that the limits of the latter influence our perspective on «the global world and its manifold faces», this method is located at the intersection of different scientific perspectives. As such it pertains to «philosophy of language», but in dialogue with the science of verbal and nonverbal signs, today «global semiotics», therefore it is also «semiotic». And given that how to understand «the global world» is not just a theoretical issue, but concerns how we relate to others, to differences in all their forms and aspects, the method proposed with this book is also «semioethic».

      The global world and its manifold faces