Margaret Mead Livres

Focusing on cultural relativism, this collection of essays offers a framework for future ethnological surveys in anthropology. It aims to deepen understanding and provide a basis for planning research within contemporary society. The assembled statements serve as a guide for scholars looking to explore and analyze cultural contexts more effectively.

Following the sensational success of her first book, "Coming of Age in Samoa," Margaret Mead continued her brilliant work in "Growing Up in New Guinea," detailing her study of the Manus, a New Guinea people still untouched by the outside world when she visited them in 1928. She lived in their noisy fishing village at a pivotal time -- after warfare had vanished but before missions and global commerce had begun to change their lives. She developed fascinating insights into their family lives, exploring their attitudes toward sex, marriage, the rearing of children, and the supernatural, which led her to see intriguing parallels with modern Western society. Reissued for the centennial of her birth and featuring introductions by Howard Gardner and Mead's daughter, Mary Catherine Bateson, this book offers important anthropological insights into human societies and vividly captures a vanished way of life.

For more than a generation, this pioneering book has been an indispensable introduction to the field of anthropology. Here, in her study of three sharply contrasting cultures, Benedict puts forward her famous thesis that a people's culture is an integrated whole, a "personality writ large." Includes a preface from Margaret Mead.

The book offers a profound exploration of gender dynamics through the lens of renowned anthropologist Margaret Mead. It provides insightful analysis relevant to contemporary discussions on the battle of the sexes. The new introduction by Helen Fisher, Ph.D., enhances its relevance, connecting Mead's findings to modern societal issues. This classic work remains a vital resource for understanding the complexities of gender roles and relationships.

Rarely do science and literature come together in the same book.  When they do -- as in Charles Darwin's On the Origin of Species, for example -- they become classics, quoted and studied by scholars and the general public alike.Margaret Mead accomplished this remarkable feat not once but several times, beginning with Coming of Age in Samoa.   It details her historic journey to American Samoa, taken where she was just twenty-three, where she did her first fieldwork.  Here, for the first time, she presented to the public the idea that the individual experience of developmental stages could be shaped by cultural demands and expectations.  Adolescence, she wrote, might be more or less stormy, and sexual development more or less problematic in different cultures.  The "civilized" world, she taught us had much to learn from the "primitive."  Now this groundbreaking, beautifully written work as been reissued for the centennial of her birth, featuring introductions by Mary Pipher and by Mead's daughter, Mary Catherine Bateson.

The book details Margaret Mead's eight-month study of the Mountain Arapesh people in Papua New Guinea during 1931-1932. It explores their unique culture characterized by simplicity, sensitivity, and a strong sense of cooperation among community members. Mead's observations provide valuable insights into the social dynamics and values of the Arapesh, highlighting their distinct way of life in contrast to Western norms.

The substance of this book was given as the Jacob Gimbel lectures in sex psychology under the auspices of Stanford University and the University of California, San Francisco, California, November, 1946.

Dílem o pohlaví a temperamentu se uzavírá i vrcholí oceánský, „jihomořský“ cyklus, trilogie, jež z Meadové učinila jednou provždy nejen autoritativní antropologickou osobnost, nýbrž otevřela cestu i k mediální, veřejné dimenzi své autorky. Tato práce je zkoumáním, jak tři primitivní společenství seskupují své sociální postoje podle temperamentu (tedy podle rysů připsaných každému pohlaví jako příslušně „maskulinních“ nebo „femininních“), aby nakonec vyústila v často citovaný ultrarelativistický závěr, že mnohé, ne-li všechny osobnostní rysy, ať už mužské, nebo ženské, jsou s pohlavím spojeny právě tak málo jako oděv, mravy nebo pokrývka hlavy.