Sebastian Junger Ordre des livres

A near-fatal health emergency leads to this powerful reflection on death—and what might follow—by the bestselling author of Tribe and The Perfect Storm. 'Mind blowingly brilliant' PHILIPPA PERRY

A profound rumination on the concept of freedom from the bestselling author of The Perfect Storm Throughout history, humans have been driven by the quest for two cherished ideals: community and freedom. The two don't coexist easily: we value individuality and self-reliance, yet are utterly dependent on community for our most basic needs. In this intricately crafted and thought-provoking book, Sebastian Junger examines this tension that lies at the heart of what it means to be human. For much of a year, Junger and three friends-a conflict photographer and two Afghan war vets-walked the railroad lines of the east coast. It was an experiment in personal autonomy, but also in interdependence. Dodging railroad cops, sleeping under bridges, cooking over fires and drinking from creeks and rivers, the four men forged a unique reliance on one another. In Freedom, Junger weaves his account of this journey together with primatology and boxing strategy, the role of women in resistance movements and apache renegrades, and the brutal reality of life on the Pennsylvania frontier. Written in exquisite, razor-sharp prose, the result is a powerful examination of the primary desire that defines us.

A profound rumination on the concept of freedom from the bestselling author of The Perfect Storm

From the author of THE PERFECT STORM and WAR comes a book about why men miss war, why Londoners missed the Blitz, and what we can all learn from American Indian captives who refused to go home. Tribe is a look at post-traumatic stress disorder and the challenges veterans face returning to society. Using his background in anthropology, Sebastian Junger argues that the problem lies not with vets or with the trauma they've suffered, but with the society to which they are trying to return. One of the most puzzling things about veterans who experience PTSD is that the majority never even saw combat--and yet they feel deeply alienated and out of place back home. The reason may lie in our natural inclination, as a species, to live in groups of thirty to fifty people who are entirely reliant on one another for safety, comfort and a sense of meaning: in short, the life of a soldier. It is one of the ironies of the modern age that as affluence rises in a society, so do rates of suicide, depression and of course PTSD. In a wealthy society people don't need to cooperate with one another, so they often lead much lonelier lives that lead to psychological distress. There is a way for modern society to reverse this trend, however, and studying how veterans react to coming home may provide a clue to how to do it. But it won't be easy.

Unser Trauma: eine Gesellschaft ohne Gemeinschaft »Entbehrungen machen dem Menschen nichts aus, er ist sogar auf sie angewiesen; worunter er jedoch leidet, ist das Gefühl, nicht gebraucht zu werden. Die moderne Gesellschaft hat die Kunst perfektioniert, Menschen das Gefühl der Nutzlosigkeit zu geben. Es ist an der Zeit, dem ein Ende zu setzen.« Sebastian Junger Warum beschließen Soldaten nach ihrer Rückkehr aus dem Krieg und in die Heimat, sich zu neuen Einsätzen zu melden? Warum sind Belastungsstörungen und Depressionen in unserer modernen Gesellschaft so virulent? Warum erinnern sich Menschen oft sehnsüchtiger an Katastrophenerfahrungen als an Hochzeiten oder Karibikurlaube? Mit Tribe hat Sebastian Junger eines der meistdiskutierten Werke des Jahres vorgelegt. Er erklärt, was wir von Stammeskulturen über Loyalität, Gemeinschaftsgefühl und die ewige Suche des Menschen nach Sinn lernen können.

Decades before the American Revolution, Benjamin Franklin lamented that English settlers were constantly fleeing over to the Indians -- but Indians almost never did the same. Tribal society has been exerting an almost gravitational pull on Westerners for hundreds of years, and the reason lies deep in our evolutionary past as a communal species. The most recent example of that attraction is combat veterans who come home to find themselves missing the incredibly intimate bonds of platoon life. The loss of closeness that comes at the end of deployment may help explain the high rates of post-traumatic stress disorder suffered by military veterans today. Combining history, psychology, and anthropology, TRIBE explores what we can learn from tribal societies about loyalty, belonging, and the eternal human quest for meaning. It explains the irony that -- for many veterans as well as civilians -- war feels better than peace, adversity can turn out to be a blessing, and disasters are sometimes remembered more fondly than weddings or tropical vacations. TRIBE explains why we are stronger when we come together, and how that can be achieved even in today's divided world.

For 15 months, Sebastian Junger accompanied a single platoon of thirty men from the celebrated 2nd battalion of the U.S. Army, as they fought their way through a remote valley in Eastern Afghanistan.

For one year, in 2007-2008, Sebastian Junger accompanied 30 men, a single platoon, from the storied 2nd battalion of the U.S. Army as they fought their way through a remote valley in eastern Afghanistan. Over the course of five trips, Junger was in more firefights than he could count, as men he knew were killed or wounded and he himself was almost killed. Junger gives us insight into the truths of combat: the fear, the honour, and the trust among men. He describes the endless, body-numbing anticipation of battle; the unquestioned and automatic risks soldiers take; and the adrenaline-fuelled confusion of being ambushed

In Belmont, einem Vorort von Boston, wird am 11. Mai 1963 eine Frau brutal ermordet, während die Stadt von der unaufgeklärten Mordserie des Boston Stranglers erschüttert wird. Die Reportage gilt als herausragendes Werk im True-Crime-Genre und erinnert an Capotes „Kaltblütig“.

Die perfekte Verbindung von akribischer Recherche und mitreißender Erzählweise. Die Weltwoche, Thomas Widmer