Essais sur Heidegger et autres écrits
- 272pages
- 10 heures de lecture
Ces essais furent écrits entre 1984 et 1989 et prolongent un autre ouvrage intitulé ##Objectivisme, relativisme et vérité##. [SDM].
Richard Rorty a développé une forme de pragmatisme distinctive et souvent controversée. Son travail diagnostique de manière critique les projets fondamentaux de la philosophie moderne, s'opposant à l'idée de la connaissance comme simple représentation ou reflet d'un monde extérieur. Sur le plan positif, Rorty a cherché à réimaginer la culture intellectuelle en dépassant ces métaphores traditionnelles de l'esprit et de la connaissance. Il a intégré les idées de penseurs tels que Dewey, Hegel et Darwin dans une synthèse pragmatique de l'historicisme et du naturalisme, offrant une vision multiforme de la pensée, de la culture et de la politique qui en a fait un philosophe largement discuté.







Ces essais furent écrits entre 1984 et 1989 et prolongent un autre ouvrage intitulé ##Objectivisme, relativisme et vérité##. [SDM].
Focusing on Richard Rorty's early philosophical essays, this volume showcases his influential thoughts from the first decade of his career. It explores his perspectives on the nature of philosophy and presents his innovative take on eliminative materialism. Key discussions include private language, indeterminacy, and verificationalism, all of which remain pertinent in contemporary philosophical debates. A comprehensive introduction traces Rorty's intellectual evolution from 1961 to 1972, enriching the understanding of his significant contributions to philosophy.
On Philosophy and Philosophers is a volume of unpublished papers by Richard Rorty, a central figure in late-twentieth-century philosophy and a primary force behind the resurgence of American pragmatism. These previously unseen papers advance novel views on metaphysics, ethics, epistemology, philosophical semantics and the social role of philosophy.
In his final work, Richard Rorty provides the definitive statement of his political thought. Rorty equates pragmatism with anti-authoritarianism, arguing that because there is no authority we can rely on to ascertain truth, we can only do so intersubjectively. It follows that we must learn to think and care about what others think and care about.
First published in essay form in 1956, this book presents Sellars' entire philosophical system and his attack on the Myth of the Given, which raised doubts about the very idea of epistemology. An introduction situates the work within the history of recent philosophy.
Exploring the evolving role of philosophy in Western culture, this collection of Richard Rorty's philosophical papers delves into significant themes such as the imagination's impact on moral and intellectual progress, the concept of moral identity, and the linguistic nature of philosophical problems as proposed by Wittgenstein. Rorty critiques the relevance of cognitive science to philosophy and challenges the notion that philosophers must locate consciousness and moral values within a physical framework. This volume is a thought-provoking resource for those deeply engaged in philosophical discourse and its cultural implications.
Exploring recent European philosophy, this volume delves into the influential ideas of Heidegger and Derrida, showcasing Richard Rorty's critical engagement with their works. It offers insights into contemporary philosophical debates and Rorty's interpretations, making it a significant contribution to the discourse on modern thought.
When it first appeared in 1979, Richard Rorty argued that philosophers had developed an unhealthy obsession with the notion of representation: comparing the mind to a mirror that reflects reality. The book now stands as a classic of 20th-century philosophy.
This collection showcases the early work of a groundbreaking philosopher known for their influential ideas and originality. It provides insights into their foundational thoughts and the development of their philosophical framework, offering readers a comprehensive understanding of their contributions to contemporary thought.
The author argues that the Left wing in America sees the sins of America's past poisoning hope for the future, and challenges the lost generation of the Left to understand the role it might play in the tradition of democratic intellectual labour that started with writers like Whitman and Dewey.