A history of the jewish people in the time of Jesus
- 428pages
- 15 heures de lecture
Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies.
Nahum Norbert Glatzer Livres
Nahum Norbert Glatzer fut un éminent universitaire, théologien et éditeur juif dont l'œuvre a éclairé la richesse de la pensée et de la tradition juives. Il a joué un rôle crucial dans la diffusion d'écrits juifs clés, supervisant notamment les traductions anglaises des œuvres de Franz Kafka et contribuant à des éditions critiques en Allemagne. Glatzer s'est également penché sur la vie et les idées de penseurs importants tels que Franz Rosenzweig et a édité des anthologies fondamentales de sources juives. Son érudition offre des perspectives profondes sur l'héritage durable de l'histoire intellectuelle juive.
This collection of new translations brings together the small proportion of Kafka's works that he himself thought worthy of publication. It includes Metamorphosis, his most famous work, an exploration of horrific transformation and alienation; Meditation, a collection of his earlier studies; The Judgement, written in a single night of frenzied creativity; The Stoker, the first chapter of a novel set in America and a fascinating occasional piece, and The Aeroplanes at Brescia, Kafka's eyewitness account of an air display in 1909. Together, these stories reveal the breadth of Kafka's literary vision and the extraordinary imaginative depth of his thought.
This collection of 78 memoir entries, written as a document for his family, offers personal glimpses of Nahum Glatzer (1903-1990) -- prolific scholar, Brandeis University professor, and editor of the Schocken publishing house. This text is divided into three sections, focusing on a wide range of his experiences. Anecdotal and often times humorous accounts of the many outstanding personalities Glatzer knew and interacted with (including two of the leading German-Jewish thinkers of the twentieth century Martin Buber and Franz Rosenweig) are included. Glatzer's travels from Bodenbach to Boston and from strict orthodoxy to more historical, cultural, and aesthetic understanding of Judaism reveal a sensitivity to his surroundings as well as his inner self. The final section presents a variety of Glatzer's experiences and expressions of faith, both personal and social. The events themselves become moments of religious psychology or theological insight.
