Hebrews James & Jude
- 252pages
- 9 heures de lecture
Rousas John Rushdoony fut un influent philosophe, historion et théologien calviniste, largement crédité comme le père du Reconstructionnisme chrétien et du mouvement moderne d'éducation à domicile. Ses écrits prolifiques ont exercé une influence considérable sur la droite chrétienne, façonnant sa pensée théologique et politique. L'œuvre de Rushdoony se concentre sur l'application des principes bibliques à tous les aspects de la vie, y compris le droit, le gouvernement et l'éducation. Ses idées continuent d'inspirer et de provoquer des discussions au sein des cercles chrétiens conservateurs.






CONTENTS I THE MYTHOLOGY OF SCIENCE II THE CONCEPT OF EVOLUTION AS CULTURAL MYTH III MAN IN 1984 IV THE CONTROL OF LIFE V THE PREMISES OF EVOLUTIONARY THOUGHT VI THE NECESSITY FOR CREATIONISM VII THE ACT OF CREATION VIII THE CONCEPT OF A MATURE CREATION IX PROCESS AND HISTORY X SCIENCE AND DECREE XI PARADIGMS AND FACTS XII THE REVOLUTION OF RISING EXPECTATIONS APPENDICES INDEX
When this brilliant and prophetic book was first published in 1961, the Christian homeschool movement was years away and even Christian day schools were hardly considered a viable educational alternative. But this book and the authors later Messianic Character of American Education were a resolute call to arms for Christians to get their children out of the pagan public schools and provide them with a genuine Christian education. Dr. Rushdoony had predicted that the humanist system, based on anti-Christian premises of the Enlightenment, could only get worse. Rushdoony was indeed a prophet. He knew that education divorced from God and from all transcendental standards would produce the educational disaster and moral barbarism we have today. The title of this book is particularly significant in that Dr. Rushdoony was able to identify the basic contradiction that pervades a secular society that rejects Gods sovereignty but still needs law and order, justice, science, and meaning to life. As Dr. Rushdoony writes, "there is no law, no society, no justice, no structure, no design, no meaning apart from God." And so, modern man has become schizophrenic because of his rebellion against God.
For the orthodox Christian who grounds his philosophy of history on the doctrine of creation, the mainspring of history is God. Time rests on the foundation of eternity, on eternal decree of God. Time and history therefore have meaning because they were created in terms of God's perfect and totally comprehensive plan. The humanist faces a meaningless world in which he must strive to create and establish meaning. The Christian accepts a world which is totally meaningful and in which every event moves in terms of God's purpose; he submits to God's meaning and finds his life therein. This is an excellent introduction to Rushdoony. Once the reader sees Rushdoony's emphasis on God's sovereignty over all of time and creation, he will understand his application of this presupposition in various spheres of life and thought.
Rousas John RushdoonyRoss House Books09/05/2000192Binding Paperback0.66lbs9.00h x 6.10w x 0.52d9781879998308This title is not returnable
Originally published in 1965, these essays were a continuation of the author's previous work, This Independent Republic, and examine the interpretations and concepts which have attempted to remake and rewrite America's past and present. 'The writing of history then, because man is neither autonomous, objective nor ultimately creative, is always in terms of a framework, a philosophical and ultimately religious framework in the mind of the historian. To the orthodox Christian, the shabby incarnations of the reigning historiographies are both absurd and offensive. They are idols, and he is forbidden to bow down to them and must indeed wage war against them.'