Daniel Garrison Brinton Ordre des livres

This subject has been recognized for two centuries as a powerful and mysterious cult that united various tribes of Mexico and Central America in organized resistance against European-imposed government and religion. Its members possessed unique abilities and occult knowledge, akin to the renowned thaumaturgists of the Old World, preserving a long-suppressed ritual even into modern times. In previous works, I have briefly mentioned this secret society and its objectives. Now, I aim to compile my notes to explore the origin, aims, and significance of this American Eleusinian Mystery, tracing its geographical spread and uncovering its true influence. The earliest account of its rites comes from historian Herrera, describing practices in 1530 in the mountainous province of Cerquin, Honduras. He notes that the Devil would deceive natives by appearing in various animal forms, known as Naguales, which meant guardians or companions. The bond formed between an Indian and their Nagual was initiated through a ritual involving appeals to nature, sacrifices, and bloodletting. Afterward, the individual would dream of an animal that would become their lifelong companion. This bond was so profound that the death of one meant the death of the other, and the natives believed that without a Nagual, one could not attain wealth or power.