This Element aims to critically examine the philosophical thought of Im Yunjidang (1721-93), a female Korean Neo-Confucian philosopher from the Choson dynasty (1392-1910), and to present her as a feminist thinker.
Sungmoon Kim Livres






Confucian Democracy in East Asia
- 334pages
- 12 heures de lecture
Exploring the enduring influence of Confucian thought, this book delves into how Confucian reasoning shapes democratic practices and cultural values in East Asia. It examines the interplay between traditional Confucian principles and modern democratic ideals, highlighting the complexities and adaptations within various East Asian societies. Through this lens, the work offers insights into the region's political landscape and the potential for a distinctive form of democracy rooted in Confucian philosophy.
Public Reason Confucianism
- 290pages
- 11 heures de lecture
Public reason Confucianism explores the integration of comprehensive Confucian principles with democratic perfectionism. It emphasizes the role of public reasoning in fostering a moral and just society, highlighting how Confucian values can contribute to democratic practices and enhance civic engagement. This approach seeks to balance individual rights with communal responsibilities, advocating for a harmonious society rooted in Confucian ethics while addressing contemporary political challenges.
Theorizing Confucian Virtue Politics
- 251pages
- 9 heures de lecture
Ancient Chinese philosophers Mencius and Xunzi were key figures in the development of Confucian political and constitutional theory and in particular of virtue politics. Leading scholar Sungmoon Kim analyses the differences and agreements between them in the context of the politics of the late Warring States period.
Democracy after Virtue
- 274pages
- 10 heures de lecture
Diese Arbeit untersucht das Wesen und die Wirkungen des Heiligen Geistes bei Lukas. In dessen Konzeption über den Geist als Person sind sowohl die Gedanken über sein Wesen als auch über seine Wirkungen enthalten. Außerdem enthält diese Konzeption die theologische Absicht bezüglich der Gemeinde. Die Bedeutung des Geistes als Person im lukanischen Doppelwerk soll in diesen ekklesiologischen Zusammenhängen betrachtet werden.