Gulnaz Sharafutdinova Livres

The book explores the interplay between crony capitalism and democratic institutions in post-communist Russia, highlighting how this combination has shaped the nation's political landscape. Gulnaz Sharafutdinova argues that, contrary to expectations, elections and political competition have failed to foster genuine government accountability or responsiveness. Instead, the dominance of informal elite groups in policymaking has undermined the value of democratic institutions, leading to their discreditation and a reliance on state favoritism over market dynamics for wealth accumulation.

What explains Putin's enduring popularity in Russia? In The Red Mirror, Gulnaz Sharafutdinova uses social identity theory to explain Putin's leadership. The main source of Putin's political influence, she finds, lies in how he articulates the shared collective perspective that unites many Russian citizens. Under his tenure, the Kremlin's media machine has tapped into powerful group emotions of shame and humiliation--derived from the Soviet transition in the 1990s--and has politicized national identity to transform these emotions into pride and patriotism. Culminating with the annexation of Crimea in 2014, this strategy of national identity politics is still the essence of Putin's leadership in Russia. But victimhood-based consolidation is also leading the country down the path of political confrontation and economic stagnation. To enable a cultural, social, and political revival in Russia, Sharafutdinova argues, political elites must instead focus on more constructively conceived ideas about the country's future. Integrating methods from history, political science, and social psychology, The Red Mirror offers the clearest picture yet of how the nation's majoritarian identity politics are playing out.

Almost three decades after the collapse of the Soviet Union, today more often than ever, global media and intellectuals rely on the concept of homo sovieticus to explain Russia's authoritarian ills. Homo sovieticus - or the Soviet man - is understood to be a double-thinking, suspicious and fearful conformist with no morality, an innate obedience to authority and no public demands; they have been forged in the fires of the totalitarian conditions in which they find themselves. But where did this concept come from? What analytical and ideological pillars does it stand on? What is at stake in using this term today? The Afterlife of the 'Soviet Man' addresses all these questions and even explains why – at least in its contemporary usage – this concept should be abandoned altogether.