Challenging the prevailing view of pre-Revolution Iran, this new perspective on Iranian politics and culture in the 1960s and 70s documents how the Pahlavi State adopted 'Westoxification' discourses to present ideological alternatives to modern and Western-inspired cultural attitudes in Iran.
Through interviews with thirteen individuals, the book explores the vibrant life and intellectual legacy of Ahmad Fardid. It delves into his influence and contributions, providing a rich narrative that highlights his impact on thought and culture. The personal accounts offer a multifaceted view of Fardid's ideas and the context in which he lived, making for an engaging examination of his enduring significance.
The book explores the intricate ties between political Islam and significant, unsettling movements within Western philosophy and intellectual thought. It delves into how these connections shape contemporary discourse, revealing the complexities and implications of these relationships in today's socio-political landscape.
Focusing on the life and ideas of Iranian philosopher Ahmad Fardid, this work explores the evolution of political philosophy in post-revolutionary Iran. It delves into Fardid's influence on contemporary thought and the broader implications for Iranian political discourse, highlighting the interplay between philosophy and the socio-political landscape of the time. The study offers insights into the complexities of Iranian intellectual traditions and their impact on modern political ideologies.
In this first-hand account of the Iranian Revolution, Mirsepassi deftly weaves together his memories of provincial life and radical activism in 1960s and 1970s Iran with insights gleaned in his subsequent career as a sociologist of Iran.
An account of the rise of political Islam in modern Iran, following the intellectual journey of the philosopher Ahmad Fardid. This book will be of use to scholars in courses studying modern Iran, political Islam and the politics of the Middle East, philosophy, post-colonial studies, religious studies and social theory.