Petr Fantys Ordre des livres (chronologique)

In the past year, the narrator of 10:04 has enjoyed unexpected literary success, been diagnosed with a potentially fatal heart condition, and been asked by his best friend to help her conceive a child. Now, in a New York of increasingly frequent superstorms and political unrest, he must reckon with his biological mortality, the possibility of a literary afterlife, and the prospect of (unconventional) fatherhood in a city that might soon be under water. In prose that Jonathan Franzen has called 'hilarious...cracklingly intelligent...and original in every sentence', Lerner's new novel charts an exhilarating course through the contemporary landscape of sex, friendship, memory, art and politics, and captures what it is like to be alive right now.

We'd like to introduce you to Elizabeth Finch. We invite you to take her course in Culture and Civilisation. Her ideas are not to everyone's taste. But she will change the way you see the world. 'The task of the present is to correct our understanding of the past. And that task becomes the more urgent when the past cannot be corrected.' Elizabeth Finch was a teacher, a thinker, an inspiration - always rigorous, always thoughtful. With careful empathy, she guided her students to develop meaningful ideas and to discover their centres of seriousness. As a former student unpacks her notebooks and remembers her uniquely inquisitive mind, her passion for reason resonates through the years. Her ideas unlock the philosophies of the past, and explore key events that show us how to make sense of our lives today. And underpinning them all is the story of J - Julian the Apostate, her historical soulmate and fellow challenger to the institutional and monotheistic thinking that has always threatened to divide us. This is more than a novel. It's a loving tribute to philosophy, a careful evaluation of history, an invitation to think for ourselves. It's a moment to reflect and to gently explore our own theories and assumptions. It is truly a balm for our times.

"Préféreriez-vous aimer davantage, et souffrir davantage ; ou aimer moins, et moins souffrir ? C'est, je pense, finalement, la seule vraie question." Angleterre, années 1960. Paul a dix-neuf ans lorsqu'il rencontre Susan, une femme mariée de trente ans son aînée. Sur le court de tennis où ils disputent des parties en double, une passion se noue, totale, absolue. Ils la vivent fièrement, conscients de défier les conventions sociales. Mais les années passent, sans bruit, tandis que l'amour et la jeunesse de Paul se heurtent aux démons de Susan...

'BARNES'S MASTERPIECE' - OBSERVER In May 1937 a man in his early thirties waits by the lift of a Leningrad apartment block. He waits all through the night, expecting to be taken away to the Big House. Any celebrity he has known in the previous decade is no use to him now. And few who are taken to the Big House ever return. 'Stunning' Sunday Times 'A profound meditation on power and the relationship of art and powera It is a masterpiece of sympathetic understandinga I don't think Barnes has written a finer, more truthful or more profound book' Scotsman 'A tour de force by a master novelist at the top of his game' Daily Express

Levensbeschrijving van de Iraanse Roxanne, in 1938 geboren in het joodse getto in Teheran. Tegen de achtergrond van de politieke gebeurtenissen in Iran wordt het leven geschetst van haar bazige grootmoeder en haar moeder die haar dochtertje bij een kennis in huis doet, omdat er een doem op haar zou rusten.

'You put together two things that have not been put together before. And the world is changed...' Julian Barnes's new book is about ballooning, photography, love and grief; about putting two things, and two people, together, and about tearing them apart. One of the judges who awarded him the 2011 Man Booker Prize described him as 'an unparalleled magus of the heart'. This book confirms that opinion.

Vtipná zamyšlení autora povídek o mužích ve člunu a na toulkách tentokrát míří do vlastních řad. Jerome Klapka Jerome v nich podrobuje trefné kritice to, čeho si Angličané tolik váží – střídmý pohled na věc a racionální úsudek. Čtenář se dozví, jak Angličan zvládá různé životní situace, jaký je prospěch otroctví, jak pečovat o ženy a jak je zvládat. Dvojjazyčný text s gramatickým a lexikálním komentářem pod čarou. Pro středně pokročilé. Komentář Jana Nováková. Obsah: O tom, jak pečovat o ženy a jak je zvládnout O umění rozhodnout se O tom, že dělat věci s rozmyslem je ztráta času O naší ušlechtilosti

Umberto Eco published his first novel, The Name of the Rose, in 1980, when he was nearly fifty. In these “confessions,” the author, now in his late seventies, looks back on his long career as a theorist and his more recent work as a novelist, and explores their fruitful conjunction. He begins by exploring the boundary between fiction and nonfiction—playfully, seriously, brilliantly roaming across this frontier. Good nonfiction, he believes, is crafted like a whodunnit, and a skilled novelist builds precisely detailed worlds through observation and research. Taking us on a tour of his own creative method, Eco recalls how he designed his fictional realms. He began with specific images, made choices of period, location, and voice, composed stories that would appeal to both sophisticated and popular readers. The blending of the real and the fictive extends to the inhabitants of such invented worlds. Why are we moved to tears by a character’s plight? In what sense do Anna Karenina, Gregor Samsa, and Leopold Bloom “exist”? At once a medievalist, philosopher, and scholar of modern literature, Eco astonishes above all when he considers the pleasures of enumeration. He shows that the humble list, the potentially endless series, enables us to glimpse the infinite and approach the ineffable. This “young novelist” is a master who has wise things to impart about the art of fiction and the power of words.

Watching the evening news offers constant evidence of atrocity--a daily commonplace in our "society of spectacle." But are viewers inured--or incited--to violence by the daily depiction of cruelty and horror? Is the viewer's perception of reality eroded by the universal availability of imagery intended to shock? In this investigation of the role of imagery in our culture, Susan Sontag cuts through circular arguments about how pictures can inspire dissent or foster violence as she takes a fresh look at the representation of atrocity--from Goya's The Disasters of War to photographs of the American Civil War, lynchings of blacks in the South, and Dachau and Auschwitz to contemporary horrific images of Bosnia, Sierra Leone, Rwanda, and New York City on September 11, 2001. Sontag's new book, a startling reappraisal of the intersection of "information", "news," "art," and politics in the contemporary depiction of war and disaster, will forever alter our thinking about the uses and meanings of images in our world

Two years after The Collector had brought him international recognition and a year before he published The Magus, John Fowles set out his ideas on life in The Aristos. The chief inspiration behind them was the fifth century BC philosopher Heraclitus. In the world he saw in constant and chaotic flux the supreme good was Aristos. unfree world. He called a materialistic and over-conforming culture to reckoning with his views on a myriad of subjects - pleasure and pain, beauty and ugliness, Christianity, humanism, existentialism and socialism.