Sussex Academic Press Livres

"This is a unique, eyewitness documentary record of life inside Auschwitz at its full operational peak. The account is recalled with impressive lucidity and matter-of-factness by Wilhelm Brasse, Prisoner No. 3444, who, due to his professional skills, escaped extermination by becoming a photographer whom the ever-well-organized Nazis obliged to document the running of the camp, including such details as Dr. Mengele's infamous experiments ... Brasse took tens of thousands of photographs of prisoners, hundreds of portraits of SS-men, and documented some so-called medical experiments ... In March 2010, Maria Anna Potocka conducted an interview with Wilhelm Brasse. The outcome is this book and its edited tales of the prisoner-cum-chief-photographer of Auschwitz. There is an introduction by the historian Teresa Wontor-Cichy, the academic editor at the Auschwitz-Birkenau State Museum. The book is generously illustrated with photographs from Wilhelm Brasse's own archives, as well as from the photographic archives of the Auschwitz-Birkenau Museum and Yad Vashem"--Amazon.com

Presents an analysis of the Americas, North and South, in the global and comparative arena, showing how these societies gazed each other and Europe as they followed the road to multiple forms of modernity and globalisation.

To be or not to be free, that is the question, the English question, the question of what is academic English at the beginning of the 21st century. So argues Thomas Docherty in this new and important new study, a study that begins with the claim that the fundamental idea governing the institution of the University is a will to freedom. Tracing a history of the modern European University from Vico onwards and including Hume, Rousseau, Schiller, Hegel, Schopenhauer, Newman, Alain, Benda and Jaspers, the author argues the academy's will to freedom is grounded in study of the 'eloquence' that has shaped literate and humane values. He goes on to explore the current condition of English as a literary discipline, arguing that literary studies is (or should be) a search for the unknown; and that in only that search can the academy establish the real meaning -- or meanings -- of social, political and ethical freedom.

The horrific acts of anti-Western and anti-Jewish terrorism carried out by Muslim fanatics during the last decades have been labeled by politicians, religious leaders, and scholars as a "Clash of Civilizations." However, as the contributors to this book explain, these acts cannot be considered an Islamic onslaught on Judeo-Christian civilization. While the hostile ideas, words, and deeds perpetrated by supporters among the three monotheistic civilizations cannot be ignored, history has demonstrated a more positive, constructive - albeit complex - relationship among Muslim, Christians, and Jews during medieval and modern times. For long periods of time, they shared divine and human values - cooperated in cultural, economic, and political fields - and have influenced one another's thinking. This book examines religious and historical themes of these three civilizing religions, including the impact of education on their interrelationship, the problem of Jerusalem, as well as contemporary interfaith relations. Noted scholars and theologians - Jewish, Christian, and Muslim - from the United States, Canada, Egypt, Indonesia, Israel, Pakistan, Palestine, and Turkey contribute to this book, the theme of which was first presented at an international conference organized by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

It is now over 100 years since Cunningham wrote Alien Immigrants to England, which focused heavily upon the impact of immigration in later 16th and early 17th century England: it has yet to be supplanted by a comprehensive, up-to-date survey. Although much research has been completed on the subject, particularly during the past three decades, relatively little of this has appeared in mainstream history journals, while more general surveys have tended to concentrate upon the second wave of migration that followed the Revocation of the Edict of Nantes in 1685.

But Catalan politics blew in quite another way, later reacting to Soviet dis-interest and British indecisiveness, amongst a host of other pressures. Placing Catalonia and the Catalan nationalist movement in the foreground of contemporary Spanish discourse reveals why present internal complexities require a historical dimension that takes into account early twentieth-century pan-European/ pan-international movements that supported or decried secession, albeit for widely differing nationalist motives. Not least were the perceived and feared reactions of minority populations, and the potential strategic geographic/diplomatic consequences for European leaders. In a way, the unfolding of antagonisms on the international and European scene led to the internal Spanish conflict. .

Southeast Asia has long been a crossroad of cultural influence and transnational movement, but the massive migration of Southeast Asians throughout the world in recent decades is historically unprecedented.

The Units valiant and tireless work soon earned it an excellent reputation among Republican forces and as news of its remarkable work spread, volunteers became affectionately known as Los Brujos The Wizards.

Emerging at the margins of science fiction the concept of posthuman has become the most potent and pervasive movement of contemporary culture.

"Australia and the State of Israel have maintained a cordial if at times ambiguous relationship. The two countries are geographically isolated: strategic, economic and cultural interests lie increasingly with Asia for one, and with the US and the EU for the other. But for all that divides the two states, there is also much they share. Australia played an important role in the Jewish state's establishment in 1948, and is home to the most Zionist centered Jewish diaspora globally. Jewishness for most Australian Jews has been shaped and defined"--Provided by publisher.