The book examines the gap between political language and reality in the U.S. following the Great Recession, highlighting various crises—social, political, economic, and environmental. It critiques the concept of "American exceptionalism" and advocates for a more sustainable and democratic approach to governance. Through this analysis, it seeks to redefine the narrative surrounding American identity and policy in the context of contemporary challenges.
From Columbus onward, the discourse of European-American expansion has been characterized by a poetics of imperialism, Eric Cheyfitz contends, a poetics that has set the conventions for translating the languages of the inhabitants of the New World into the language of empire, a discourse that has conquered by translating the inhabitants themselves into "natives, "savages," "cannibals," or "Indians." Cheyfitz charts the course of American imperialism from the arrival of Renaissance Europeans in a New World open for material and rhetorical cultivation to the violent foreign ventures of twentieth-century America in a Third World judged equally in need of cultural translation. Passionately and provocatively, he reads James Fenimore Cooper and Leslie Marmon Silko, Frederick Douglass and Edgar Rice Burroughs within and against the imperial framework. At the center of the book is Shakespeare's Tempest, at once transfiguring the first permanent English settlement at Jamestown and figuring much of American literature. In a final chapter completely new to this edition, Cheyfitz extends the argument of The Poetics of Imperialism by reaching back to the visual and verbal representations of Native Americans produced by the English of the Roanoke Voyages, two decades before the establishment of the Jamestown colony.
Native American Literatures and Federal Indian Law
256pages
9 heures de lecture
Focusing on the interplay between Native American literatures and federal Indian law, this work critiques colonialism and advocates for the complete decolonization of Indian country. Cheyfitz argues that true sovereignty for Native nations requires dismantling subordinate sovereignty upheld by federal law. Through intersectional readings of notable authors, he highlights how Native literatures respond to legal impacts on Indigenous life and emphasizes the importance of understanding these texts in the context of colonial resistance and the historical assault on Indigenous peoples.