Paul Nadim Tarazi Livres

The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains how both Collosians and Philemon are woven together to "'fetter' a free Roman patrician of the 'mighty' city of Colossae to the gospel whose main injunction is the love for the needy neighbor...both Colossians and Philemon," Tarazi writes, "when understood against their original background, are lessons for the ages." The V. Rev. Dr. Paul Nadim Tarazi is Professor of Biblical Studies and Languages at St. Vladimir's Orthodox Theological Seminary. He is the author of a three volume Introduction to the Old Testament, a four volume Introduction to the New Testament, A Commentary, I A Commentary, Land and Covenant, and the Chrysostom Bible, A Commentary, A Commentary and A Commentary. His Audio Bible Commentaries on the books of the New Testament are available online through the Orthodox Center for the Advancement of Biblical Studies (OCABS).

The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that "Among the Latter Prophets the most impressive individual book is undoubtedly Isaiah since its chronological coverage stretches over the pre-exilic, exilic, and post-exilic periods. It has in its purview not only Jacob and Abraham (41:8; 51:2), but also Noah (54:9) and the garden of Eden (51:3), thus encompassing all of humanity before the choosing of Abraham. Hence the stress in Isaiah on the inclusion of the nations, even in the matter of temple service in the new Zion (66:20-21). Isaiah can well be viewed, without exaggeration, as a mini-scripture. By the same token it is no wonder that, besides Genesis-the tone-setting book for the entire scripture in both its Testaments, and Psalms-the book of psalmody of the new Zion, Isaiah is the most quoted Old Testament book in the New Testament."

An incomparable study resource. Tarazi focuses attention on the first century context of the Epistle, explains carefully what the Apostle Paul meant and the historical circumstances prompting him to write what he did. Includes index.

The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, argues that "The Books of Jeremiah and Ezekiel stand at the center of the Hebrew Old Testament canon...both prophets were active around the time of the fall of Jerusalem to the Babylonians ca. 587 B.C., and their missions were to declare that the city succumbed to such a shameful end due to its negligence of God's law. What makes Jeremiah's message more ominous in the hearer's ears than that of Ezekiel is that he carried out his mission while living in Jerusalem...in Jeremiah, other "prophets" named by name and endorsed by the majority of the people and leadership challenge Jeremiah at every step. Even an inattentive hearer can feel the "pain" of Jeremiah and thus tends to empathize with his frequent complaints. In this sense, the Book of Jeremiah stands alone in scripture as the book of God who implements his punishment in spite of any entreaty...it is the book where God "alone" stands "over the nations and over the kingdoms" of his entire earth (Jer 1:10) in his office of sole supreme judge of all, including the deities of the nations (Ps 82).

LARGE PRINT EDITION The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume,the author, Paul Nadim Tarazi, explains that "The most striking aspect of [Ezekiel's] message is that the exile has been willed by God...as a teaching lesson." Instead of heeding God's instruction, "under Solomon and his successors, [the people of Israel] treated Canaan as another Egypt where, this time round, they would be 'masters' of their own destiny. Little did they realize that neither they nor the Pharaohs are 'masters' of their fate. God alone is the Lord and master of all. Thus, it is God himself who calls upon the new 'Egyptians,' the Assyrians and the Babylonians, to punish Samaria and Jerusalem."

Sets out to demystify many of the enigmas of the Old Testament. Paul Nadim Tarazi examines in detail Amos as a prototype of all the prophets and then focuses solely on the unique message and characteristics of each of the others and is therefore able to treat important issues in depth.

Focusing on biblical perspectives, the book explores the complex conflict between Jews and Arabs, eschewing historical narratives. It offers a scholarly examination of the themes of land and covenant, aiming to provide an objective understanding of the issues at hand. Recommended for those seeking an unbiased exploration of these deeply rooted tensions, it invites readers to engage with the biblical texts in a thoughtful manner.

Tarazi discusses how the Book of Romans serves as a universal gospel for all nations within the Roman Empire, emphasizing its significance by being addressed to the capital city and placed at the start of the Pauline corpus, highlighting St. Paul's teachings for a diverse audience.

The discussion centers on the Book of Genesis, where the author argues that it establishes the foundational tone, vocabulary, and plot of the entire biblical narrative. Through this analysis, the book aims to illuminate the significance of Genesis in understanding the broader themes and stories within the Bible.

In the fourth and final volume of his New Testament introduction tetralogy Fr. Tarazi discusses the formation of the New Testament canon and the Gospel of Matthew, which he argues was intentionally written as the closing book within this canon.