John W. Loftus Livres

A hugely controversial work that exposes a series of scandals from Oliver North to the British royal family, The Secret War Against the Jews reveals as much about political corruption inside Western intelligence as it does about Israel. Using thousands of previously top-secret documents and interviews with hundreds of current and former spies, Loftus and Aarons, both veteran investigators, Nazi-hunters, and authors, present a compelling narrative.The authors demonstrate that numerous Western countries, especially the United States and Great Britain, have conducted repeated and willful spying missions on Palestine and later Israel over many decades. While on the surface these two countries and others profess to be ardent allies of Israel, they work, in fact, through their intelligence services to betray Israel's secrets to the Arabs. Their oil and multinational profits, which must be attained at any price through international covert policies.The pageant of characters appearing in this narrative is vast and shocking. This is not only a compelling work of history, but also a volume whose grave allegations will be debated for years to come.

Focusing on the evolving landscape of Christian apologetics, this book offers a unique perspective from a former Christian defender turned leading atheist. It critiques traditional arguments that no longer resonate in today's educated society and highlights the failures of current apologetic practices. John Loftus provides guidance for apologists on effective training and study, while also revealing how their methods fall short in engaging intelligent nonbelievers. The work serves as both a challenge and an opportunity for Christians to rethink their approach to defending their faith.

Just as intelligent design is not a legitimate branch of biology in public educational institutions, nor should the philosophy of religion be a legitimate branch of philosophy. So argues acclaimed author John W. Loftus in this forceful takedown of the very discipline in which he was trained. In his call for ending the philosophy of religion, he argues that, as it is presently being practiced, the main reason the discipline exists is to serve the faith claims of Christianity. Most of philosophy of religion has become little more than an effort to defend and rationalize preexisting Christian beliefs. If subjects such as biology, chemistry, physics, and geology are all taught without reference to faith-based supernatural forces as explanations, faith-based teachings should not be acceptable in this discipline either. While the book offers a fascinating study of the fallacies and flaws on which one whole field of study rests, it speaks to something much larger in the ongoing culture wars. By highlighting the stark differences between faith-based reasoning and evidence-based reasoning, Loftus presents vital arguments and lessons about the importance of critical thinking not only in all aspects of study but also in life. His conclusions and recommendations thus resonate far beyond the ivory towers and ivy-covered walls of academic institutions.

The chapters in this book combine to show that it is exceedingly improbable to the point of refutation for the god of Orthodox Theism to exist. The main problem is an evidential one regarding horrendous suffering. A perfectly good god would be opposed to it, an all-powerful god would be capable of eliminating it, and an all-knowing god would know what to do about it. The existence of horrendous suffering in the world leads us to think that god is either not powerful enough to eliminate it, or does not care enough to eliminate it, or is just not smart enough to know what to do about it. The book also addresses issues relating to the lack of objective evidence for miracles, the absurdity of theistic myths, the relationship of horrendous suffering to differing theologies and religious faiths, the horrendous nature of the biblical god, the horrendous actions done because of religious faith, and how these considerations can lead reasonable people away from religion. The authors discuss these issues philosophically, theologically, apologetically, biblically, religiously, historically, and personally. It's an excellent model for how philosophers, apologists, and theologians should've been discussing this problem decades ago.