Timo Eskola Livres

The book explores the potential influence of Jewish throne mysticism, known as 'merkabah mysticism', on the development of early exaltation Christology. It argues that resurrection Christology is intricately linked to the Jewish Christian merkabah tradition, suggesting a deep interconnection between these spiritual beliefs and the formation of early Christian theology. Through this lens, the author examines the theological implications and historical context of these traditions.

Focusing on the metanarrative of exile and restoration Timo Eskola claims that a post-liberal, narrative New Testament theology is both consistent and explanative. Combining a post-New Quest perspective on Jesus with an eschatological reading of Paul, the author states that Jesus' temple criticism aims at restoration eschatology. Jesus starts a priestly community that expects God's jubilee to begin with Jesus' work, and proceed with the preaching of the new gospel. The reception of this message in the post-Easter church results in resurrection Christology that proclaims Jesus' Davidic kingship on God's throne of glory. Both Paul and Jewish Christian teachers later present Christ's community as a new temple where believers serve the Lord as priests of the new covenant. Furthermore, restoration eschatology provides a new basis for understanding Paul's contrast with the words of the law, and his teaching of justification.

The book offers a fresh interpretation of Paul's soteriology, framing it as a theology of predestination where all individuals are inherently bound to sin and condemnation. It challenges the notion of a strict dualism between good and evil, emphasizing that everyone requires salvation. Through this lens, the atonement of Christ is depicted as a testament to God's unwavering faithfulness to humanity.

Late twentieth-century novels about Jesus reimagine his character and story, offering fresh interpretations that challenge traditional Gospel narratives. Authors like Norman Mailer, Jose Saramago, and Michele Roberts present inversive revisions that not only depict Jesus in new ways but also critique the broader implications of Christian history. These works reflect a transformative approach to biblical storytelling, inviting readers to reconsider established beliefs and the impact of Christianity on culture and society.