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Charles Lee Irons

    Charles Lee Irons, titulaire d'un doctorat en Nouveau Testament du Fuller Theological Seminary, étudie le grec classique et koinè depuis vingt-six ans. Son engagement profond envers les textes bibliques se traduit par des analyses captivantes qui révèlent aux lecteurs des significations cachées et des nuances théologiques. L'approche d'Irons, ancrée dans le ministère pastoral et la recherche académique, offre une perspective unique sur les questions intemporelles de la foi et du sens.

    The righteousness of God
    • The righteousness of God

      • 444pages
      • 16 heures de lecture
      4,5(7)Évaluer

      Advocates of the New Perspective on Paul appeal to the view that „righteousness“ in biblical theology is a Verhältnisbegriff (relational concept). This is the view that „righteousness“ does not mean conformity to a norm, nor is it an essentially legal concept; rather, „righteousness“ denotes the fulfillment of the demands of a relationship, since the relationship itself is the norm. This relational interpretation of „righteousness“ was first put forward by Hermann Cremer in 1899 and exercised a profound influence in biblical scholarship throughout the 20th century. It lies at the root of the New Perspective claim that „the righteousness of God“ in Paul is a cipher for God's saving faithfulness to his covenant, a view defended by N. T. Wright, among others. Charles Lee Irons provides a critical examination of Cremer's chief arguments for the relational, covenant-faithfulness interpretation. The author argues instead for the view that „the righteousness of God“ in Rom 1:17; 3:21-22; 10:3; 2 Cor 5:21; and Phil 3:9 is the status of righteousness that comes from God as a gift.

      The righteousness of God