Stefan C. Reif Livres

Jewish customs and traditions about death, burial and mourning are numerous, diverse and intriguing. They are considered by many to have a respectable pedigree that goes back to the earliest rabbinic period. In order to examine the accurate historical origins of many of them, an international conference was held at Tel Aviv University in 2010 and experts dealt with many aspects of the topic. This volume includes most of the papers given then, as well as a few added later. What emerges are a wealth of fresh material and perspectives, as well as the realization that the high Middle Ages saw a set of exceptional innovations, some of which later became central to traditional Judaism while others were gradually abandoned. Were these innovations influenced by Christian practice? Which prayers and poems reflect these innovations? What do the sources tell us about changing attitudes to death and life-after death? Are tombstones an important guide to historical developments? Answers to these questions are to be found in this unusual, illuminating and readable collection of essays that have been well documented, carefully edited and well indexed.

Focusing on Jewish biblical exegesis, the collection features Stefan Reif's articles that analyze the evolution of Jewish prayer texts and their relevance to modern interpretations of the Hebrew Bible. Reif investigates the linguistic and literary value of traditional Jewish interpretations, questioning the objectivity of contemporary approaches. His essays explore themes such as wisdom, history, and divine metaphors, while also addressing concepts related to David and the liturgical significance of the Hebrew Bible. A new study on Numbers 13 and extensive indexes enhance accessibility.

The series focuses on the evolution of Jewish language, literature, communal life and religious ideology outside of the Land of Israel and in relation to it. The approach is inter-disciplinary with an emphasis on mutual influences between Jews and their non-Jewish environment. The series welcomes studies that span different periods and a variety of geographical areas.

The contributors and editors dedicate this volume of research to Professor Stefan C. Reif on the occasion of his 75th birthday. Together these twenty papers reflect our appreciation for his exemplary scholarship and lifelong commitment to acquaint our world with the theological and cultural riches of Jewish Studies. This collection reflects the breadth of Prof. Reif’s interests insofar as it is a combination of Second Temple studies and Jewish studies on the roots of Jewish prayer and liturgy which is his main field of expertise. Contributions on biblical and second temple studies cover Amos, Ben Sira, Esther, 2 Maccabees, Judith, Wisdom, Qumran Psalms, and James. Contributions on Jewish studies cover nuptial and benedictions after meals, Adon Olam, Passover Seder, Amidah, the Medieval Palestinian Tefillat ha-Shir, and other aspects of rabbinic liturgy. Moreover, the regional diversity of scholars from Israel, continental Europe, the United Kingdom, Ireland and North America mirrors Stefan’s travels as a lecturer and the reach of his publications. The volume includes a foreword of appreciation and a bibliographic list of Professor Reif's works.

Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.

Much of the primary research summarized here relates to Cambridge Genizah manuscripts, a thousand-year-old source that testifies to liturgical (as well, of course, as non-liturgical) developments that greatly predate other source material. When the research is concerned with pre-Genizah history, the Genizah evidence is also relevant since the historian of religious ideas must ultimately decide how to date, characterize, and conceptualize its contents and how to explain where they vary significantly from what became, or is regarded (rightly or wrongly) as having become, the standard rabbinic liturgy sanctioned by the Iraqi Jewish authorities from the ninth to the eleventh century.