Ce livre présente l'histoire des Haayre, racontée par Aamadu Baa Digi, un griot du palais de Dalla. Commandé par des anthropologues, ce récit préserve une partie fascinante de l'histoire de cette région méconnue, enregistrée en 1991, juste avant le décès de Digi. Les rois actuels descendent du premier roi, Alu Maana.
The term ‘radicalization’ immediately evokes images of extremism, Muslim fundamentalism, and violence. The phenomenon is considered one of the evil forces triggering acts of terrorism and confl icts around the world. These notions also colour the way we view Sub-Saharan Africa since the Boko Haram uprising in Nigeria in 2009 and the spillover consequences of the Libyan civil war in 2012. This book aims to broaden our understanding of radicalization. It searches for the deeper wellsprings of radicalization as a force not only negative in outcome, but also pregnant with opportunities and vital to social and political change. The book argues that radical ideas and persons appear primarily with a call for change. Certainly, these cries can turn extremely violent and lead to open confl ict, but could this violence have been avoided if the radicalization and people involved had initially been interpreted differently? Following an opening refl ection by a slam artist on the phenomenon of radicalization, the book presents four case studies from the past and six from the present day. The studies are drawn mainly from Sub-Saharan Africa, with one from the Netherlands. By focusing on ‘biographies of radicalization’ the book investigates the history of the phenomenon, the forms it takes, and the pathways that lead a person to become radicalized. Rather than focus on chronological accounts of events, the emphasis is on exploring personal trajectories and inside stories. What can we learn from these individual itineraries and forms of radicalization? Were violent outcomes inevitable, and how might the calls for change have been turned in a different direction? The last three chapters examine pathways out of radicalization, ending with a report on youth in Dakar who directly engage with problematic issues in society and creatively harness the energy for change without becoming violent radicals.
This anthology deals with the complexity, variety and experience of all the forms of mobility we witness today in Sub-Saharan Africa. Three sets of issues are being discussed.First, the concept of mobility itself is considered and how it is conceived of in distinction from sedentarity. Second, which forms of mobility can be distinguished, not only from the perspective of Western social sciences, but also from the perspective of people's own experiences, ideas, notions, etc? Social science in Africa has particularly focused on rural-urban migration, but it is clear that there are many other forms as well. Third, the concept of mobility concerns not only geographical space, but there are other 'spaces' to consider as well. In addition to 'forms of mobility' there is a 'mobility of forms' in which the perception of those other spaces plays a crucial role.In short, the book intends to turn the whole notion of mobility as a supposedly rupturing phenomenon on its head, emphasizing that rather through travelling connections are established and continuity is experienced. We are challenged to delve into the traveller's mind, to think and follow their multi-spatial livelihoods and to explore what it means to people if they move in a variety of spaces.