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Anna Lowenhaupt Tsing

    20 octobre 1952

    Anna Lowenhaupt Tsing est une anthropologue dont le travail explore les relations complexes entre les humains et leurs environnements. Ses recherches se concentrent souvent sur la manière dont les communautés marginalisées naviguent dans des paysages écologiques et sociaux complexes, révélant des perspectives uniques sur l'interconnexion mondiale. Le style d'écriture de Tsing se caractérise par son exploration nuancée de l'interaction entre la nature, la culture et les dynamiques de pouvoir, offrant des aperçus profonds sur le monde contemporain.

    The Mushroom at the End of the World
    Friction
    The Oak Tree
    What Do You Like?
    A Day Out
    Mushroom at the End of the World
    • Mushroom at the End of the World

      • 352pages
      • 13 heures de lecture
      4,2(205)Évaluer

      Unusually rewarding. . . . Bursting with ideas and observations, Tsing's highly original ethnographic study follows this spicy smelling mushroom's global commodity chain. . . . Consistently fascinating, [Tsing's] story of the picking and selling of this wild mushroom becomes a wonderful window on contemporary life.--Kirkus, starred review

      Mushroom at the End of the World
    • A Day Out

      • 16pages
      • 1 heure de lecture
      3,7(3)Évaluer

      Bill went for a walk. He went over a river, up a hill and into a wood and behind a waterfall. A few steps behing Bill, however, is a hungry bear with an eye on Bill's sandwiches. The bear's attempts to grab the sandwiches are foiled be a variety of minor disasters.

      A Day Out
    • What Do You Like?

      • 16pages
      • 1 heure de lecture
      3,7(3)Évaluer

      What do you like to eat? This non-fiction recount features several children answering the question over the course of a day. It features different types of food using photographs, labels, speech bubbles and a clock face showing when different meals are typically eaten.

      What Do You Like?
    • The Oak Tree

      • 16pages
      • 1 heure de lecture
      3,4(3)Évaluer

      A non-fiction, photographic picture book about the different parts of an oak tree and the creatures that live in its roots, trunk, bark, branches and leaves. The photographs and life-like illustrations answer the repeated question: 'Who lives...?'

      The Oak Tree
    • Friction

      • 376pages
      • 14 heures de lecture
      4,1(596)Évaluer

      Challenging the view that globalization signifies a 'clash' of cultures, this book here develops friction in its place as a metaphor for the conflicting social interactions that make up our contemporary world. It shows how creative cultural differences are in the grip of worldly encounter, and how it is overlooked in theories of the global.

      Friction
    • The Mushroom at the End of the World

      • 352pages
      • 13 heures de lecture
      3,9(97)Évaluer

      "A tale of diversity within our damaged landscapes, The Mushroom at the End of the World follows one of the strangest commodity chains of our times to explore the unexpected corners of capitalism. Here, we witness the varied and peculiar worlds of matsutake commerce: the worlds of Japanese gourmets, capitalist traders, Hmong jungle fighters, industrial forests, Yi Chinese goat herders, Finnish nature guides, and more. These companions also lead us into fungal ecologies and forest histories to better understand the promise of cohabitation in a time of massive human destruction."--Publisher's description.

      The Mushroom at the End of the World
    • An ethnography that focuses on Meratus Dayaks, a marginal and marginalized group in the deep rainforest of South Kalimantan, Indonesia. It looks not for consensus and coherence in Meratus culture but rather allows individual Meratus men and women to return our gaze.

      In the Realm of the Diamond Queen
    • Friction

      An Ethnography of Global Connection

      • 352pages
      • 13 heures de lecture

      Exploring the conflict surrounding the Indonesian rainforests, this book delves into the broader social tensions that influence global dynamics. It examines the interplay between environmental issues and societal challenges, highlighting how local struggles reflect larger themes of power, justice, and sustainability. Through vivid case studies, the narrative reveals the complexities of conservation efforts and the impact of human activity on both nature and communities, offering insights into the interconnectedness of ecological and social systems.

      Friction
    • "A Field Guide to the Patchy Anthropocene leads the reader through a series of sites, observations, thought experiments, and genre-stretching descriptive practices to take stock of our current planetary crisis. This is a guide for researchers of many stripes; a book that nurtures and promotes a revitalized natural history in direct response to worlds falling apart"--

      Field Guide to the Patchy Anthropocene
    • Der Pilz am Ende der Welt

      Über das Leben in den Ruinen des Kapitalismus

      4,3(4)Évaluer

      Das erste neue Leben, das sich nach der nuklearen Katastrophe in Hiroshima wieder regte, war ein Pilz. Ein Matsutake, der auf den verseuchten Trümmern der Stadt wuchs – einer der wertvollsten Speisepilze Asiens, der nicht nur in Japan, wo er Spitzenpreise aufruft, vorkommt, sondern auf der gesamten Nordhalbkugel verbreitet ist. Dieser stark riechende Pilz wächst bevorzugt auf von der Industrialisierung verwüsten und ruinierten Böden und ist nicht kultivierbar. In ihrem faszinierenden kaleidoskopischen Essay geht die Anthropologin Anna Lowenhaupt-Tsing den Spuren dieses Pilzes sowie seiner biologischen und kulturellen Verbreitung nach und begibt sich damit auch auf die Suche nach den Möglichkeiten von Leben in einer vom Menschen zerstörten Umwelt. Sie erzählt Geschichten von Pilzsammlern, Wissenschaftlern und Matsutake-Händlern und öffnet einen neuen und ungewohnten Blick auf unsere kapitalistische Gegenwart. Denn eigentlicher Gegenstand ihrer preisgekrönten und in viele Sprachen übersetzten Erzählung ist die Ökologie des Matsutake, das Beziehungsgeflecht um den Pilz herum, als pars pro toto des Lebens auf den Ruinen des Kapitalismus, das ein Leben in Beziehungen sein – oder aber nicht sein wird.

      Der Pilz am Ende der Welt