Angelica Nuzzo Livres

Offering one of the first initiatives of reconciliation between the analytic and continental philosophical traditions, this important collection of original essays offers a new perspective on Hegel's philosophy within the context of some of the themes central to current discussion.Placing Hegel at the intersection between continental and analytic philosophy, the book presents an indispensible guide to the most current contemporary debates and to an emerging topic within Hegel studies. Analytic philosophy has long been held to consider Hegel its bête noir. Yet in fact Hegel and analytic philosophy converge on some crucial issues, which suggests that, although analytic philosophy initially declared its anti-Hegelianism, it is in fact nourished of Hegelian themes and defended through Hegelian concepts.The essays in this volume address this apparent paradox, offering 'analytic' readings of Hegel, Hegelian readings of the analytic tradition, historical explorations of Hegel's confrontation with Kant and of the analytic tradition's debt to Hegel, and new interpretations of Hegelian texts.

This unique interpretation of Hegel's Logic engages with literary texts, offering a fresh perspective on the complex philosophical work. By intertwining Hegel's ideas with literature, it reveals new dimensions and insights, making the dense material more accessible and relatable. The dialogue between philosophy and literature enriches the understanding of Hegel's concepts, inviting readers to explore the intersections of thought and narrative.

This reconstruction of the work of 'dialectical memory' in Hegel raises the fundamental question of the principle that presides on the articulation of history and indicates in Hegel's philosophy two alternative models of conceiving history: one that grounds history on 'ethical memory,' the other that sees justice as the moving principle of history.

Prinzipiell besitzt der Systembegriff einerseits eine ontologische und andererseits eine methodologisch-erkenntnistheoretische Funktion. So drückt sich in ihm die ontologische Form spezifischer Klassen von lebendigen Dingen - nämlich lebendigen Organismen - aus. Andererseits ist die Idee des Systems der Schlussstein einer Methode, die zur Erkenntnis der Wirklichkeit eingesetzt wird. Um Inhalt und Form des dialektischen Systembegriffs zu fassen, werden philosophiegeschichtliche Rückgriffe besonders auf Kants Bemühungen gemacht. Mit Hegel kommt dem Systembegriff eine konstitutive Funktion in der methodologischen Auffassung und ontologischen Entwicklung der Realität zu. Dialektisch-spekulative Vernunft ist wesentlich System. Dieser Systembegriff bildet einen Ansatz für eine Idee der Rationalität, in der die »Macht der Vernunft« Formen von »Dekonstruktion« gegenübertritt.