Günther Mensching Ordre des livres

GÜNTHER MENSCHING und ALIA MENSCHING-ESTAKHR: Vorwort – GÜNTHER MENSCHING (Hannover): Einleitung – MICHAEL STÄDTLER (Hannover): Selbständigkeit als Funktion und als Imagination. Zur Unterscheidung philosophischer und theologischer Momente im Begriff der Seele bei Thomas von Aquin – FRANK GRIFFEL (New Haven): „Seele“ und „Geist“ in der islamischen Theologie: eine konzentrierte Begriffsgeschichte – TIZIANA SUAREZ-NANI (Fribourg): Sind die Seelen gleich? Franziskus de Marchia über ‚Intensio‘ und ‚Remissio‘ der intellektuellen Seele – MEHDI AMINRAZAVI (Fredericksburg): Soul in Later Islamic Philosophy – HENRI STIERLIN (Genf): Ispahan: La Terre des Âmes. La Mosquée royale de Shah Abbas – selon la mystique de Sohravardi – Y. TZVI LANGERMANN (Ramat Gan): ‘Ilm, ‘amal, and the stability of the self in a short treatise by Ibn Kammuna (d. 1284) – RICHARD C. TAYLOR (Milwaukee/Leuven): Remarks on the Importance of Albert the Great’s Analyses and Use of the Thought of Avicenna and Averroes in the ‚De homine‘ for the Development of the Early Natural Epistemology of Thomas Aquinas – JEREMIAH HACKETT (Columbia SC): Agent Intellect and Intelligible Species in Roger Bacon and John Pecham – HUBERTUS FISCHER (Hannover): Seele und Tod in Wolframs „Willehalm“: Empathie – Ambivalenz – Kontingenz – GÜNTHER MENSCHING (Hannover): Das Schicksal der Seele im Nominalismus – THOMAS DEWENDER † (Bonn): Die Seelenlehre des Johannes Buridan – zwischen Aristotelismus und Alexandrismus – HINDERK M. EMRICH (Hannover): Neurobiologie der Seele? Resonanzen!

G. Mensching introduces the exploration of work from antiquity to the high Middle Ages, discussing various philosophical perspectives. T. Reichardt examines ancient philosophical positions on work, while V. Postel focuses on the views of Cassian of Marseille and Abelard. Mensching also addresses Bernard of Clairvaux's stance on Cistercian labor. The discourse continues with the mendicant orders, where M. L. Pulido analyzes mental and physical work in Franciscan thought, and H. Walther highlights the importance of labor among the brethren. C. Rode discusses the relationship between capital and labor in the context of Olivi. The second part of the mendicant orders includes J. Hackett's insights on Roger Bacon regarding military action and technology, and M. Städtler's reflection on productive activities in the thought of Thomas Aquinas. U. Kern explores the concepts of inner and outer work in Meister Eckhart's philosophy. The text then transitions to Judaism, Byzantium, and modernity, with G. Hasselhoff interpreting biblical texts on work across Christian and Jewish traditions. G. Kapriev delves into intellectual and physical labor in Byzantine monasticism, while R. Taylor discusses Averroes and the practical intellect. The concluding section features C. Meckseper on medieval construction work, H. Fischer on "Arebeit" in courtly literature, and H.-U. Wöhler examining labor division as a cultural phenomenon in late medieval theol