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Genesis 1 - 11

Continental Commentaries

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  • 636pages
  • 23 heures de lecture

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As a work of scholarship it is difficult to greet this commentary with anything but enthusiasm. It is certaily the most exhaustive and the very best treatment of these chapters available to us today. One can have little but praise for the breadth of Westermann's scholarship, and for the thoroughness, the clarity, and the fairness with which his discussion is presented. This is a commentary of outstanding usefulness which may be commended without reservation to all serious students of the Old Testament. It will stand as the definitive commentary on Genesis for years to come. -- John Bright in InterpretationWestermann's commentary has the merit of taking a definite stand in the hermeneutical debate. In the tradition of Gunkel, it takes full advantage of the methods of form criticism and of the phenomenological study of religion. Again and again Westermann opens up dimensions of meaning which are not only relevant for theology but for human existence in the modern world. -- Bernhard W. Anderson Journal of Biblical Literature

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Genesis 1 - 11, Claus Westermann

Langue
Année de publication
1990
Reliure
(rigide)
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Titre
Genesis 1 - 11
Sous-titre
Continental Commentaries
Langue
Anglais
Publié
1990
Format
rigide
Pages
636
ISBN10
0800695003
ISBN13
9780800695002
Séries
Description
As a work of scholarship it is difficult to greet this commentary with anything but enthusiasm. It is certaily the most exhaustive and the very best treatment of these chapters available to us today. One can have little but praise for the breadth of Westermann's scholarship, and for the thoroughness, the clarity, and the fairness with which his discussion is presented. This is a commentary of outstanding usefulness which may be commended without reservation to all serious students of the Old Testament. It will stand as the definitive commentary on Genesis for years to come. -- John Bright in InterpretationWestermann's commentary has the merit of taking a definite stand in the hermeneutical debate. In the tradition of Gunkel, it takes full advantage of the methods of form criticism and of the phenomenological study of religion. Again and again Westermann opens up dimensions of meaning which are not only relevant for theology but for human existence in the modern world. -- Bernhard W. Anderson Journal of Biblical Literature