Alcuin Reid Livres

How has the Liturgy of the Roman rite developed and changed in history before and after the Council of Trent? What principles have determined the boundaries of legitimate liturgical reform over the centuries? What was the Liturgical Movement? Did GuTranger, Beauduin, Guardini, Parsch, Casel, Bugnini, Jungmann, Bouyer and the Movement's other leaders know and respect these principles? And what is to be said of the not insignificant liturgical reforms carried out by Saint Pius X, Popes Pius IX and Pius XII and Blessed John XXIII in the course of the twentieth century?In The Organic Development of the Liturgy , Dom Alcuin Reid examines these questions systematically, incisively and in depth, identifying both the content and context of the principle of "organic development"ùa fundamental principle of liturgical reform of the Second Vatican Council's Constitution on the Sacred Liturgy Sacrosanctum Concilium ùmaking a significant contribution to the understanding of the nature of the Liturgical Movement and to the ongoing re-assessment of the reforms enacted following the Council.

This book, a classic guide to the celebration of the Church's ancient Gregorian Rite in the English-speaking world, will serve priests and seminarians of the twenty-first century-just as it served so many priests of the twentieth-in their pastoral mission, which now necessarily includes familiarity with and openness to the use of the older form of the sacred liturgy. I happily commend it to the clergy, seminarians and laity as a reliable tool for the preparation and celebration of the liturgical rites authoritatively granted by the Holy Father in Summorum Pontificum.

"In John Carmel Cardinal Heenan, Waugh found a sympathetic pastor and somewhat of a kindred spirit. This volume brings together the personal correspondence between Waugh and Heenan during the 1960s." - publishers description.

Cílem této knihy je malé zamyšlení nad trojicí činností „věřit, modlit se a milovat“, jak nás tomu učí Ježíš Kristus a jak nás k nim vede ve své církvi. Není proti jídlu, ani proti rozumnému lidskému ponoru do vlastního nitra, ani proti lásce muže a ženy.