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Guilty Pleasures

Feminist Camp from Mae West to Madonna

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  • 216pages
  • 8 heures de lecture

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“Camp,” Mae West remarked, “is the kinda comedy where they imitate me.” Yet, West herself embodies camp. This book reintroduces women into the narrative of camp, traditionally viewed through a male lens. Pamela Robertson emphasizes women's unique roles as both producers and consumers of camp, linking it to feminist discussions on gender parody, performance, and spectatorship. The work offers a vibrant exploration of social and cultural criticism, showcasing American culture's flamboyance. Robertson's theoretical insights on female performance are anchored in detailed studies of icons like Mae West, Joan Crawford, and Madonna. She situates these figures within a feminist camp tradition—a distinct aesthetic linked to masquerade and burlesque, contrasting with gay male camp. Through analyses of films from "Gold Diggers of 1933" to "Johnny Guitar," she illustrates how the gold digger symbolizes feminist camp similarly to how the dandy represents gay male camp. Set against a rich social history, her analysis reveals that feminist camp thrives during antifeminist backlashes in America, reflecting a working-class sensibility sensitive to evolving views on women's work and sexuality. This work appeals to scholars across film, cultural studies, and feminism, as well as general readers intrigued by camp and popular culture.

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Guilty Pleasures, Pamela Robertson

Langue
Année de publication
1996
Reliure
(souple),
État du livre
Bon
Prix
12,99 €

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Titre
Guilty Pleasures
Sous-titre
Feminist Camp from Mae West to Madonna
Langue
Anglais
Publié
1996
Format
souple
Pages
216
ISBN10
1860640885
ISBN13
9781860640889
Séries
Catégories
Mots clés
Féminisme
Description
“Camp,” Mae West remarked, “is the kinda comedy where they imitate me.” Yet, West herself embodies camp. This book reintroduces women into the narrative of camp, traditionally viewed through a male lens. Pamela Robertson emphasizes women's unique roles as both producers and consumers of camp, linking it to feminist discussions on gender parody, performance, and spectatorship. The work offers a vibrant exploration of social and cultural criticism, showcasing American culture's flamboyance. Robertson's theoretical insights on female performance are anchored in detailed studies of icons like Mae West, Joan Crawford, and Madonna. She situates these figures within a feminist camp tradition—a distinct aesthetic linked to masquerade and burlesque, contrasting with gay male camp. Through analyses of films from "Gold Diggers of 1933" to "Johnny Guitar," she illustrates how the gold digger symbolizes feminist camp similarly to how the dandy represents gay male camp. Set against a rich social history, her analysis reveals that feminist camp thrives during antifeminist backlashes in America, reflecting a working-class sensibility sensitive to evolving views on women's work and sexuality. This work appeals to scholars across film, cultural studies, and feminism, as well as general readers intrigued by camp and popular culture.