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The Powers of the Holy

Religion, Politics, and Gender in Late Medieval English Culture

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  • 320pages
  • 12 heures de lecture

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The Powers of the Holy examines the interplay between Christian devotion and social-political relations in late fourteenth-century England. David Aers and Lynn Staley analyze a variety of texts to reveal the nuanced ways writers engaged with their context. Aers focuses on representations of Christ's humanity, exploring the spiritual and political implications of various interpretations during this period, while addressing gender and power issues raised by scholars like Caroline Walker Bynum. He examines conventional devotional texts, Wycliffite writings, Langland's Piers Plowman, and Julian of Norwich's Revelation. Staley, on the other hand, highlights Julian of Norwich and Geoffrey Chaucer, two distinct voices navigating and challenging dominant conventions of power. Despite their differences, both authors engage in the contemporary discourse on power and authority, using the language of sanctity. The work illustrates how medieval efforts to address a crisis in legitimizing authority intersected with conflicting notions of Christian sanctity, demonstrating the politicization of spiritual matters. This study promotes methodologies that integrate the analysis of devotion, ecclesiastical and secular politics, and gender, paving the way for future scholarship in the field.

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The Powers of the Holy, David Aers, Lynn Staley

Langue
Année de publication
1996
Reliure
(souple),
État du livre
Bon
Prix
7,49 €

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Titre
The Powers of the Holy
Sous-titre
Religion, Politics, and Gender in Late Medieval English Culture
Langue
Anglais
Publié
1996
Format
souple
Pages
320
ISBN10
027101542X
ISBN13
9780271015422
Séries
Description
The Powers of the Holy examines the interplay between Christian devotion and social-political relations in late fourteenth-century England. David Aers and Lynn Staley analyze a variety of texts to reveal the nuanced ways writers engaged with their context. Aers focuses on representations of Christ's humanity, exploring the spiritual and political implications of various interpretations during this period, while addressing gender and power issues raised by scholars like Caroline Walker Bynum. He examines conventional devotional texts, Wycliffite writings, Langland's Piers Plowman, and Julian of Norwich's Revelation. Staley, on the other hand, highlights Julian of Norwich and Geoffrey Chaucer, two distinct voices navigating and challenging dominant conventions of power. Despite their differences, both authors engage in the contemporary discourse on power and authority, using the language of sanctity. The work illustrates how medieval efforts to address a crisis in legitimizing authority intersected with conflicting notions of Christian sanctity, demonstrating the politicization of spiritual matters. This study promotes methodologies that integrate the analysis of devotion, ecclesiastical and secular politics, and gender, paving the way for future scholarship in the field.