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- 11 heures de lecture
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Although Greek and Roman authors produced ethnographic texts about foreign cultures, Byzantine literature seemingly lacks ethnography after the seventh century C.E., a puzzling gap for a culture closely tied to the Roman Empire. Positioned at the crossroads of significant historical upheavals, the Byzantines possessed extensive knowledge of the cultures they encountered. This examination delves into both the presence and absence of ethnography in Byzantine writings, investigating the political and religious reasons behind the documentation (or lack thereof) of other peoples. Through analyses of classical histories, military manuals, Constantine VII's "De administrando imperio," and religious texts, Anthony Kaldellis reveals that Byzantine authors utilized foreign accounts to critique their own society or assert Romano-Christian superiority over Islam. He concludes that cultural differences were not solely viewed through a theological lens; rather, it was their Roman identity, distinct from what they deemed heretical or barbarian cultures, that shaped their perspectives. By addressing the unexplained gap between antiquity and the revival of ethnography in the late Byzantine period, this work provides fresh insights into how Byzantium navigated its identity amidst a rapidly changing world.
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Ethnography After Antiquity, Anthony Kaldellis
- Langue
- Année de publication
- 2013
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- (rigide),
- État du livre
- Bon
- Prix
- 43,99 €
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- Titre
- Ethnography After Antiquity
- Sous-titre
- Foreign Lands and Peoples in Byzantine Literature
- Langue
- Anglais
- Auteurs
- Anthony Kaldellis
- Publié
- 2013
- Format
- rigide
- Pages
- 288
- ISBN10
- 0812245318
- ISBN13
- 9780812245318
- Séries
- Mots clés
- Nonfiction, Sciences sociales, Études littéraires, Europe, Culture et Société, Époque antique, Linguistique, Histoire de l'Europe, Anthropologie, Critique littéraire, Folklore, Europe de l'Ouest, Ethnologie, Empire byzantin, Littérature byzantine
- Description
- Although Greek and Roman authors produced ethnographic texts about foreign cultures, Byzantine literature seemingly lacks ethnography after the seventh century C.E., a puzzling gap for a culture closely tied to the Roman Empire. Positioned at the crossroads of significant historical upheavals, the Byzantines possessed extensive knowledge of the cultures they encountered. This examination delves into both the presence and absence of ethnography in Byzantine writings, investigating the political and religious reasons behind the documentation (or lack thereof) of other peoples. Through analyses of classical histories, military manuals, Constantine VII's "De administrando imperio," and religious texts, Anthony Kaldellis reveals that Byzantine authors utilized foreign accounts to critique their own society or assert Romano-Christian superiority over Islam. He concludes that cultural differences were not solely viewed through a theological lens; rather, it was their Roman identity, distinct from what they deemed heretical or barbarian cultures, that shaped their perspectives. By addressing the unexplained gap between antiquity and the revival of ethnography in the late Byzantine period, this work provides fresh insights into how Byzantium navigated its identity amidst a rapidly changing world.